Showing posts with label Osama bin Laden. Show all posts
Showing posts with label Osama bin Laden. Show all posts

Osama Bin Laden, Essentials, and Grace

As Americans, our emotions were all over the place after the announcement of the death of Osama bin Laden. Some danced in the streets celebrating, others mourned the death of one who we logically presume did not know Jesus, others bounced back and forth between those feelings, while others did not know how to feel. It was a crazy, few days in the life of America.

I want to tell everyone who doesn’t feel the way I feel, and understand Scripture the way that I understand it, that they aren’t right with Jesus. I have this terrible, evil instinct inside myself. A place of arrogance, pride, and self-righteousness. A place where I sometimes mistakenly think that God is confined to the nice, little box of my understanding. A place where I do not allow any grace for others but gladly except grace for myself. Maybe you can relate.

Even though I think the proper response is clearly expressed in Scripture, I must be gracious to those who disagree. One of the principles of the Christian Church since its beginning in the 1800s is that we believe that there should only be a minimal set of essentials. And the way one should react to the death of a terrorist like Osama bin Laden does not make that cut. If you want to read our church’s list of beliefs, they can be check out at here.

On the rest, we can disagree. And we will disagree. But we will disagree and still call all those who call Jesus their Lord brothers and sisters. This has historically proven to be a tough place to remain because we, the church, suffer from Essential creep. Another issue becomes important, and people want to make that an essential. Then another. Then another. And soon we have a whole handbook, often times unwritten and unknowable even to the individual, that holds all of the legalistic thoughts – a handbook that tells us what to think on a multitude of issues and who to consider not a Christian.

What if we have it all wrong? What if Jesus came to earth to free us from that sort of legalism? He could have given us a legalistic handbook if he wanted to. Instead he taught us that the most important things to do are to love God and to love one another. Simple. Pure. Two noble tasks that we struggle to aspire to. Instead of struggling and relying on grace, we make little legalistic rules that we can meet so that we can feel good about ourselves. Instead of comparing ourselves to Jesus and his perfection, we begin to compare ourselves to the prostitute or the drug addict and brag about how moral we are. We puff ourselves up rather than humble ourselves at the beauty of Jesus dying for us.

I don’t know everything, but I do know that I killed Osama bin Laden in my heart a long time ago. For that I need God’s grace. May I have the strength to show that grace to others.

I Killed Osama bin Laden

This is an edited repost of a piece I wrote during my old Chi Rho Live days.  

During World War II, the teachings of those who were nonviolent were misconstrued, as they are today, by war-supporting theologians like Reinhold Niebuhr. Niebuhr gave a "spiritual" backbone to the people who wanted spiritual justification to go to Europe and fight Hitler. This stance made him a popular prophet for the people and their leaders.

In the process, Niebuhr misunderstood nonviolent people.  He presumed they were arguing "that nonresistance, or forgiveness, is a means of overcoming evil in an enemy." Nonviolent people are still stereotyped as believing we can win victory over the enemy if we just love.

G.H.C. MacGregor answered that argument in a lengthy eight-page article in Fellowship, June 1941, Part 2. "The disciple's aim in nonresistance is not to overcome evil in another, but to discipline his own life and make it more worthy of the Kingdom." MacGregor's teaching is just as relevant in our time as it was in the time of World War II. The people of God are supposed to live lives worthy of the Kingdom. Whether these lives transform those around us is not up to us. We are not the Holy Spirit; we are only followers of Jesus trying to live faithful lives, even when it comes to his tough teachings.

We can have victory over the enemy if we love everyone, but the nonviolent individual and the war supporting individual are talking about two different enemies and two different victories, one physical and one spiritual. To the follower of Jesus, the teachings of Jesus on loving our enemies and turning the other cheek do not concern an earthly victory, although that has proven to be the outcome at times. Earthly victories are not our focus when confronting evil; our focus is to be faithful to following Christ no matter what the situation or the cost involved.  We choose to follow Jesus no matter what the outcome will be.

During the midst of Hitler's tyranny, there was a powerful essay published in Fellowship, September, 1940. I imagined reworking it into an essay about killing Osama, hence the title of this post, but I just did not have the creative power. I will let it stand on its own. I pray that it will impact you the way it impacted me.  And in my heart I am guilty.  I might not have killed Adolf Hitler, but I have killed Osama bin Laden.  If you have joined me in that crime, may God have mercy on all our tainted souls.

I Killed Adolf Hitler
A Confession
By J. Carson Pritchard, a minister from Rhode Island
I have made several attempts on the life of Adolf Hitler. I remember the times--most of them--and most of the places. Naturally Hitler denies that I have killed him or tried to kill him. Hitler denies my attempts in the very best possible way; by refusing to die. I remember the first attempt I made on his life. Hitler remembers that time well. We were both younger then. He was a corporal. The Central Powers were making their last great stand. I tried then to take the lives of all the Hitler family--father, mother, cousins, all. I tried to take the life of his leader, the Kaiser. Considering the thoroughness of my plans and attempts they should all have died. They didn't. The last time I made an attempt on his life was a few Sundays ago about 11:15 in the morning. Several Sunday school superintendents had tried earlier in the day but they were as unsuccessful as I. That is; we killed him, but he refused to die.

I murdered him in my heart. I presume that my prayers lacked point; they did not lack fervor. My prayers must have been of such small bore that they were ineffectual in murder. The power behind them probably wasn't strong enough for such long range work; had I been nearer with just the Channel between instead of the whole Atlantic ocean I might have been more successful. My prayers should have found their murderous way into his heart. As it is the murder remains in my heart just as a dud shell remains in the barrel of the gun. Sometimes the explodes in the barrel and kills the gunner. I tried murdering him in 1918. I failed then. I have failed again 22 years after. My prayers must be dud.

I'm not confessing murder because I haven't murdered him--yet. No one can find a single dead body. They have to find the body before they can try a man for murder. They couldn't even get me for attempted murder because they wouldn't find an instrument of violence in my hand. This prayer gun is so much like a pop gun. I would just be laughed out of court. Anyway, I'm a pacifist and besides that Hitler is still alive.

I don't murder people in cold blood. I don't seem to be able to murder them in the heat of spirit either. I had this murder in my heart in 1918. I couldn't get it out of the barrel then. I tried to aim that murder at the Germans then. Instead of getting it in their hearts it didn't even get in their hair.

I've even tried to learn German. I thought that our God, being an English speaking god, might not be well enough informed about the real needs of those fine German people who have been corrupted by their leader. I learned a few of the simpler words of German before I gave that up. Now that they have German gods over there I may be able to do them more damage. The Jews will keep Yahweh informed. The English will keep the Anglican god informed. Now if I can draft the German speaking God we may be able to hit them a crushing blow. We should be able to blockade their source of spiritual supply.

I had quite an argument with a man about all this. He is probably a German himself or else in their pay. He was condemning my prayerful warfare on three counts; (1) that I was supposed to be a neutral and should not engage in such attempts until I declared my prayful war, (2) that I was an avowed pacifist and this murderous hope was incompatible with my pacifism, (3) that Germany had a real score to settle with the British and since England made the rules years ago Germany was playing its own game by its own rules. This man is wrong as you can see. I excuse him on two counts; (1) he is not well informed and, (2) as I said he may be in the pay of Germany (in their Fifth Column, or is it Sixth?) or else he is a German.

He was a Lutheran and as he had a great regard for Holy Scripture too, I thought I would justify my prayful warfare by a quotation from Scripture which clears up this whole matter. So I referred him to Matthew 9:4 which says that I should do the works of my Father while it is yet day. Now anyone with the least imagination knows that a German victory would be equivalent to night. The sun would set on the British Empire and all that we hold of value. Too, we know that the will of God is in this case. I turned to that verse for him. I had made a slight error! That verse was John 9:4. Before I could make that little correction he had me read Matthew 9:4. It says, "Wherefore think ye evil in your heart"? I couldn't see any connection whatever between that and needing to get Hitler out of the way of peace. Our argument broke down then into one on Biblical criticism.

But right now, I've got to do something before this murder spreads further over my body. It's like a disease that runs its course and then settles in the extremities of the human body. It was in my heart. It spread to my mind. Now murder may be settling this very minute in my fingers. Then I might have to confess a moral suicide instead of this moral murder!

God Loves the Unlikely - Do We?

When we read stories of the Good Samaritan or the conversion of Paul in the Bible, we often miss their inherent shock value to the original audience.  Paul converting would be like me telling the story of Osama bin Laden becoming a Christian and inviting you to come listen to him.  You can see why Christians were hesitant to accept him.  The Good Samaritan in modern terms would resemble a story where the pastor, the churchgoer, and the Christian book writer all passed by a hurting man on the street.  After them, along came a drug addict, a sex offender, or a gang member and they helped the hurting man that the religious people passed by.  Not only did they help him, but then shelled out the money to have them treated at the hospital.  The conversion of Paul was shocking and tough to swallow.  The story of the Good Samaritan was offensive to those ingrained in religion that focused more on rituals and keeping the law than on loving sinners and enemies.

Today I want to talk about a particular story that turned the religion of Jesus’ day upside down.  You probably already know the story of Jesus and the Samaritan woman at the well. 

Before we begin, I want to point out some facts about the book of John in which this story is told.  John wrote his books later than most of the writers of the New Testament.  Most of the New Testament books were written in 50-60 AD.  It is thought that John wrote his gospel in 85 AD.  This is significant in that the stories that John told were chosen out of all of the stories he could tell to correct problems in the church.  So when we read stories in the book of John, we can see problems that were creeping into the church only fifty years after it was established. 

From the story of the woman at the well, we can see that the church was struggling with accepting the unlikely like Samaritans as equals in Christ. In today’s term the unlikely are no longer a race; they might be former or struggling drug addicts, sex offenders, drunks, the homeless, or some other person that we think God could never help.  Saying that a group of people cannot be transformed by the story of Jesus through His people living as Him is just wrong.  History reveals unlikely person after unlikely person who has surrendered their lives to Jesus. 

When I googled “God took the unlikely and made him into a servant” – I just want to note that is what I googled - I came to a page that was a former porn star who had given her life over to Jesus and was working with other porn stars to help people into a healthy relationship with God and a way out of the industry.  No matter where we are at in life, what terrible acts we have done, God offers forgiveness, reveals to us the worth He created us with, and is willing to use us to bring about His will.  No groups of people, whether they are Samaritans or Christian killers, like the stories in the Bible, or the modern day equivalents of people that society looks down on like porn stars, sex offenders, drug addicts, or whatever group of people we might hate, are too far from God to be forgiven and transformed. 

Alice Cooper was the first musician “to combine vaudeville and rock ‘n’ roll, inventing a genre that has since been emulated by such groups as KISS, Ozzy Osbourne, and Marilyn Manson.”    He became a Christian in the 80s but never did the Christian music scene; he just claims to be a musician who is a Christian rather than a Christian musician.  He said in an interview, “"I've had a couple of people that were friends of mine that I've talked to that have vocally said they have [accepted Christ]. I have talked to some big stars about this, some really horrific characters ... and you'd be surprised. The ones that you would think are the furthest gone are the ones that are more apt to listen."  He also said, “"'I was one thing at one time, and I'm something new. I'm a new creature now. Don't judge Alice by what he used to be. Praise God for what I am now.'" 

As Christians and churchgoers, we have a sinful tendency to not forgive or forget people’s past, especially those in the church who might not have such a tarnished past.  We need to realize that God is a God who loves to heal the forgotten and bring the unlikely back to his purpose.  We can’t read the Gospels and avoid seeing that Jesus is for the unlikely.  The sinners.  People, if we’re honest with ourselves, like you and me.