Showing posts with label perspective. Show all posts
Showing posts with label perspective. Show all posts

Toward an Extraordinary Ordinary

It was leaf raking day at the Clem house. We had the boys, rakes, and bags ready to go. But then I couldn’t put the bag onto the trash container. It just wouldn’t stretch enough, or so I thought. Lindsay saw that I was having a difficult time, came right over, unleashed her superpowers and stretched the bag onto the container. Feeling like an idiot, I said, “I thought it wouldn’t fit, but now I see that it does.”

The next three bags were easy to put on. All it took was me knowing in my head that they actually fit. What I once thought impossible was easily doable.

A trash bag stretching to fit a container is relatively unimportant, but have you ever noticed that once humans know something is possible, it becomes much easier for everyone to do.

Our lives are filled with so many things that were once extraordinary that have now become ordinary. Things once thought impossible are now routinely done. We pick up a phone in the middle of nowhere and talk to others. We can print paper in the convenience of our homes. We can turn on our televisions and watch moving pictures instantly streaming off the internet. We live in a time where we experience an ordinary life that was once considered extraordinary.

At this time, I would like to take a little break and define my terms to avoid any confusion. When I say ordinary, I don’t mean boring. Tacos are ordinary, and I don’t find them boring. I could eat them every meal and be happy. Ordinary is commonplace, usual, or normal. This should not be confused with inferior or mediocre. We are surrounded by many great, ordinary things. When I say extraordinary, I mean exceptional or things that are beyond what we commonly experience.

Dr. Dionysius Lardner, who was a prominent scientist and economist in the early 1800s, is famous for being wrong. He couldn't see the new ordinary. Once he argued, “Rail travel at high speed is not possible because passengers, unable to breathe, would die of asphyxia.” Today, people will regularly travel at 268 mph on the Shanghai Maglev Train. There are no known reports of passengers dying of asphyxia. At that speed, if a similar high-speed rail were in place here, we would be able to get to Chicago from Ft. Wayne in around thirty-six minutes. Or for you Yankee fans, from Ft. Wayne to New York in two hours and twenty-four minutes. 268 mph is a speed that is way beyond what Dr. Lardner thought would kill humans is now routinely in use every day in China. The extraordinary has become ordinary.

Wilbur Wright, in a speech to the Aero Club in France on November 5, 1908, said, “I confess that in 1901, I said to my brother Orville that man would not fly for fifty years.” Two years later, the two Wright brothers were flying their first airplane at Kitty Hawk. The extraordinary has become ordinary.

All around us, what was once thought extraordinary has now become ordinary.

Unfortunately, spiritually speaking, the extraordinary has not become ordinary. Paul wrote, “I can do all things through him who strengthens me” (Phil 4:13 ESV). Yet we languish as if there is no way we can live a selfless life following Jesus here on earth. We subsist, enslaved to the same old sins that others have overcome. We spiritually endure life without experiencing the power of God.

Soren Kierkegaard, a Danish Christian, wrote a parable entitled Tame Geese: A Revivalistic Meditation. It is the story of a community of talking geese who would gather together on Sundays for their religious services. “The essential content of the sermon was: what a lofty destiny the geese had, what a high goal the Creator (and every time this word was mentioned the geese curtsied and the ganders bowed the head) had set before the geese; by the aid of wings they could fly away to distant regions, blessed climes, where properly they were at home, for here they were only strangers.” The geese were made to fly, yet after hearing the goose-changing message, the geese would all get out of their seats and waddle home. Kierkegaard concluded the story with the phrase, “Man also has wings, he has an imagination.” Yet we continue to waddle.

All we have to do is look around and we can see extraordinary people living in ways that are completely ordinary to them. Then there are people who experience God in extraordinary ways. Then there is Jesus.

The extraordinary can become ordinary. We just have to know it is possible. What do you need to believe is possible? In Jesus, all things are possible. Believe.   

It’s God’s Fault


Have you ever noticed the tendency that we have to blame God when bad things happen?

Now that is not to say that He is not partly liable. He is God after all. If he can turn water into wine, protect Daniel in the lion’s den, or part the Red Sea, then He is powerful. And if He has the power to stop a tragedy yet allows it, then we cannot just say that He is not partly responsible.

If we did not want to lay the blame at His feet, we would have to say that He is not all-powerful. But if God is not all powerful, then is He really God? Or we could say that He doesn’t care. But if He doesn’t care, then is He loving? We could just say that we live in a fallen world and that the tragedy around us is just the consequences of the fallen state of everything. But then why does God intervene and do miracles at some times and not others?

Imagine that you were walking down the sidewalk and saw a toddler playing in the road. You looked around and did not see the kid’s mom or dad anywhere. Further down the road, you saw a semi-truck going full speed. You had plenty of time to safely get the toddler out of the road and to safety, yet you also know that the semi would not be able to stop in time to avoid hitting the kid. So you decided, despite having the power to stop the situation, to just stand there and enjoy the gory show. Would you be at fault for that kid’s death? Is God at fault for the suffering in the world?

Yet we read in the writings of John, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love” [1 John 4:7-8 (ESV)].

How can we reconcile all the pain in our lives and the suffering in the world with a God who is loving? How do we watch footage of the Japanese tsunami destroying house after house and still say that God is loving? How do we see starving children in Africa and say that God is loving? How do we deal with the personal pain of the death of a loved one and say that God is still loving?

Often, we don’t. We ignore the question. As if by ignoring the difficult dilemma, everything will be the way it was before the disaster or tragedy struck. We continue to go through the religious motions, saying all of the right religious sayings while inside we no longer truly believe that God is good. Oh, we continue to give lip service to that religious supposition, but, deep inside, we have stopped believing it. The idea that God is good has just become an intellectual concept that we utter without meaning while ignoring the life changing impact that truly believing it can have on our lives.

Other times, we don’t ignore the question but conclude that the best course of action is to hate God or pretend that the God we blame for causing our tragedy does not exist. After all, if God is powerful even to stop tragedies yet allows them to happen, we know that he shares responsibility. Maybe not direct, but at least indirect. What can we conclude about a God who allows tragedies to happen all around him - tragedies of the worst kind - yet has the power to stop them?

Maybe we are looking at it all wrong. Are we being bamboozled by the physical while ignoring the spiritual underpinnings to everything that goes on around us? Could tragedy, suffering, and pain actually be good for us?

God is working out things behind the scenes that we cannot see. When we ask why God intervenes some times and does not at other times – even if we were given the answers, we would not be satisfied. No answer could ever make me happy with some of the tragedies in my life, and I am sure the same could be said for some of the tragedies in yours.

What are we going to do when tragedy strikes? Are we going to ignore that the bad happened? Are we going to distance ourselves from God? Are we going to justify away how God does not hold any responsibility? Or are we going to totally give ourselves over to God, seek His will and plan, and allow Him to work the terrible situations toward good through us? The choice is ours. We can try to change our perspective.