That is the story we should be talking about. That little
light that came into the world. That ministry of hope and reconciliation. That is
the story. A different story. A better story. But that is not the story that
dominates the headlines. That's not the story that controls our Facebook feeds.
The story that informs our conversations with people. No, the story that we
hear all around us centers on fear, on safety, on anger, or on revenge.
Every crazy and disturbing comment you read on Facebook,
every discouraging conversation with someone who claims to be a Christian, and every
brazen refusal to obey Jesus you encounter comes because that person has bought
into a false narrative. People think that this false story is the godly story.
That God approves of this story. But God doesn’t. We’ve misunderstood the story
and as a result, we have lived wrongly. Our job is to tell a different story, a
better story—the story of God coming in the flesh and beginning the process of
restoration.
People have just bought into a wrong story. They believe an Orwellian idea that peace comes about through force. That love is weak. That evil must be used to overcome evil. We share a different story.
People have just bought into a wrong story. They believe an Orwellian idea that peace comes about through force. That love is weak. That evil must be used to overcome evil. We share a different story.
As we're entering the Christmas, it's as appropriate a time as any to talk about the Incarnation. The story of the
Incarnation is the story of the Bible. Incarnation is the embodiment of
something in another form. It's the churchy word for God coming down in the
flesh as Jesus. Because God the Father really has no normal physical form, at
least that we know of. He is a spiritual being and doesn’t look like anything
until He becomes incarnate in another form. A burning bush, fire on top of a
mountain, lightning and thunder. God comes on the scene, appears in some form,
and incarnation happens. We don’t always understand it—how it happens—that’s
why it is a mystery. But we understand why. God appears and manifests himself
in order to make a difference.
The story of incarnation is the story of restoration—God
coming into our midst and making things better. God did it in the story of Adam
and Eve, when he empowered them to be fruitful and multiply and fellowshipped
with them in the Garden. God did it with Abraham when he appeared and blessed
Abraham so that Abraham and his offspring could bless the entire world. God did
it with Moses, when he appeared in a burning bush and said he had heard the cry
of the Israelite slaves and would break their chains. God did it when he
appeared on top of Mount Sinai and gave the Law so that they could worship him
and love one another. God did it when he aided the Israelites in their efforts
to enter into the Promised Land and set them up as the people of the land.
Every one of those was a response to the sin that had marred the world. Every
incarnation of God was an attempt to restate the Divine Story that had been
ignored, forgotten, and rejected. They are attempts to restore things to their
perfected state. And in everyone of those stories, people failed to do their
end of the bargain. They lacked faithfulness to God causing things to remain broken.
And the same thing happened when the Kingdom of Israel was
established. They did not live in their purpose. They looked to idols and other
gods for safety and security and prosperity. They sold out their story. And so
God sent the prophets to convict and indict in the hope that they would be
restored back to him.
This was true in the time of Isaiah and God spoke through
him to address it,
The LORD has said to me in the strongest terms: “Do not think like everyone else does. Do not be afraid that some plan conceived behind closed doors will be the end of you. Do not fear anything except the LORD Almighty. He alone is the Holy One. If you fear him, you need fear nothing else. He will keep you safe” (Isaiah 8:11-14a NLT).
Then he contrasts the way things should be with the way
things are:
And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness (Isaiah 8:19-22 ESV).
There is no dawn. That's sad. I don't know how they keep
their dishes clean.
Seriously, it's amazing how timely and pertinent those words are. They are applicable today just as much as they were 2,700 years ago. In a world of turmoil and distress, everyone is looking for answers. Answers that will calm our fears. Assure us of the future. And because we have believed the false story, we go to all the wrong places. In Isaiah’s day instead of going to God, they went to mediums and necromancers. Now, mediums and necromancers aren't all that prominent. But we also have our places that teach things contrary to God. We may got to politicians or celebrities for hope. And the principle is that if we go to a place that isn't teaching the things of God to learn the basic principles of how to live our life, then we will be living our life out of step with God. Because the only thing to be found in the wrong places is more darkness. They have no dawn as Isaiah said. There is no light in them.
Seriously, it's amazing how timely and pertinent those words are. They are applicable today just as much as they were 2,700 years ago. In a world of turmoil and distress, everyone is looking for answers. Answers that will calm our fears. Assure us of the future. And because we have believed the false story, we go to all the wrong places. In Isaiah’s day instead of going to God, they went to mediums and necromancers. Now, mediums and necromancers aren't all that prominent. But we also have our places that teach things contrary to God. We may got to politicians or celebrities for hope. And the principle is that if we go to a place that isn't teaching the things of God to learn the basic principles of how to live our life, then we will be living our life out of step with God. Because the only thing to be found in the wrong places is more darkness. They have no dawn as Isaiah said. There is no light in them.
And while it is not terribly helpful to set up an “us vs.
them” mentality, it is even more destructive just accepting everything that the
world tells us is right. Swallowing the fear that the world wants us to have.
Kindling the hate that they want us to have. The reality is, our thinking is
contrary to their thinking. Just like it was for God's people in the days of
Isaiah. We don’t think like everyone else does. We don’t fear the things the
world does. We don’t revere the things the world does. We don’t look for
solutions the way the world does. We are to be different than the world, so we
don’t react and retaliate the way the world does. Because you won’t find a
happy ending in the story the world wants us to live. They have no dawn.
Martin Luther King Jr. said, "Darkness cannot drive out darkness; only
light can do that. Hate cannot drive out hate; only love can do that."
And faced with a world that has a story that really doesn't
bring hope, it's in the Incarnation that we find an alternative story. A way of
light and love in the midst of all this darkness.
John begins his Gospel by telling this story:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. John 1:1-4, 14 (ESV)
Just like God had done numerous times before in the days of
the Israelites, God showed up to clean up our mess. The light entered into our
darkness. God wrapped himself in flesh and came down into our world. And the
reason was the same as it was during every incarnation before—to restore all
things. To bring the wayward child home. To give us hope and a future.
Ronald Wallace in Elijah and Elisha describes our situation
with the following:
"We need not despair when we see great movements of evil achieving spectacular success on this earth, for we may be sure that God, in unexpected places, has already secretly prepared His counter-movement...Therefore the situation is never hopeless where God is concerned. Whenever evil flourishes, it is always a superficial flourish, for at the height of the triumph of evil God will be there, ready with His man and His movement and His plans to ensure that His own cause will never fail."
When everything looked dark; when all hope seemed to be
lost; when the story was almost forgotten, God stepped in. Galatians 4:4 says
that at just the right time, God sent his Son. God’s solution was wrapping his
divinity with humanity in the person of Jesus.
God wanted us back. God wanted to restore things to the way
they used to be. When God created, God loved it all. He declared it good. God
loved us. Life ran perfectly. We were in a perfect relationship with him and
one another. We had perfect purpose. Perfect provision. Perfect protection from
anything bad. It was even perfect in that we had a choice to keep it that way.
But humanity chose poorly then and we choose poorly now. It’s not at all like
it once was. We're starting from a fallen state this time, but God wants to set
it right again. That’s the process of restoration. And that is the goal of incarnation—for
God to reconcile people back to Himself. To take us out of the darkness. To
show us what it means to really live—free from fear, free from slavery to sin,
free from hate. The incarnation is a story of passion. Jesus took on flesh so
that people could see God as he really is and see how God wants us to live.
God is still doing the same thing through you, through me,
and through all who believe and follow the divine story.
Twenty years ago, when I was in college, the WWJD bracelets
were all the craze. Everyone would wear them. The concept behind the bracelets
was a good thing. It was a constant reminder to do what Jesus would have us do.
Of being a light in this dark world.
The incarnation does not end with Jesus. It continues through us as we embrace the story of light. Jesus was sent not just for salvation, but as Dallas Willard has said, “Jesus teaches you to live your life as He would live your life.”
The incarnation does not end with Jesus. It continues through us as we embrace the story of light. Jesus was sent not just for salvation, but as Dallas Willard has said, “Jesus teaches you to live your life as He would live your life.”
And this is the point of the incarnation. This is the point
of us surrendering to Jesus. We echo the words he said in the garden before His
suffering, "Not my will but yours be done."
Even on the cross he showed us a different way when he said,
"Father, forgive them, for they know not what they do” (Luke 23:34a ESV).
He taught us, “Blessed are the peacemakers, for they shall
be called sons of God" (Matthew 5:9 ESV).
And one of the more challenging teachings: “You have heard
that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray
for those who persecute you, so that you
may be sons of your Father who is in heaven" (Matthew 5:43-44 ESV).
He's setting up a different story.
The world says to not forgive. The world says to retaliate. The world says that blessed are the conquerors. The world says to hate our enemies. But Jesus gives us a different story. Which story are we going to buy into? Which one are we going to live our lives centered on?
The world says to not forgive. The world says to retaliate. The world says that blessed are the conquerors. The world says to hate our enemies. But Jesus gives us a different story. Which story are we going to buy into? Which one are we going to live our lives centered on?
There always seems to be this flirtation in Christianity
with an easy faith. You raise your hand, say a prayer, or get baptized and you
have given your life to Jesus. But that just isn't the totality of it all.
Sure, raise your hand and proclaim your faith. Say a prayer and ask for
forgiveness of your sins. Get baptized as a joining of you in the death and
resurrection of Jesus. Those are good things, but those things in themselves
don't make us Christians. We are Christians because we have decided that Jesus'
plan for our lives and this world is better than the best plans we can come up
for ourselves. His story is better than our stories. Being a Christian, means
loving the people that Jesus loves. It means living the way that Jesus wants us
to live. It means buying so much into Jesus' idea for this world that we
sacrifice our own lives - our own plans and desires- our time and our energy - we sacrifice it all
to follow Jesus. And we don't let the modern-day mediums or necromancers who
may be talking heads on the television, scholars who have written books, a well-intentioned
yet misguided friend, or anyone else steer us away from passionately pursuing
the things of Jesus over the things of this world.
If you haven't done that, surrendered your life to the plan
of Jesus, then I invite you to do that today. Don't hesitate if it is something
you want.
Because here is the thing. Satan and this world is going to
try and destroy us. There is a false narrative thriving around us. Fear,
hatred, greed, selfishness - the list of sinful traits goes on and on. But what
I see is that they become commonly accepted after events like the attacks on
Paris. They peep their abscessed, boil ridden head out of their dark, damp, and
musty hole at times like these. And for some reason, many are convinced that
the freak of nature is beautiful when all that it brings is death and
destruction.
At the core of this tension there is a conflict between the
false story of the world and the story of restoration in Jesus. There is a
tension between two kingdoms: The Kingdom of God and the Kingdoms of this world
- America in our context. The Kingdom of God teaches us to love strangers and
protect ourselves. The Kingdom of America tells us to protect ourselves. The
Kingdom of God teaches us to leave vengeance to God. The Kingdom of America
tells us to take things into our own hands. Which story do we live buy? Times
like these really challenge us on whether we are willing to follow Jesus even
when we don't want to.
When I first planned this piece, it was going to be much
different than what you just heard. It was going to be a nice story about the
incarnation. About God in flesh. About how we need to be more like that with a
lot of good, touching, and hopefully inspiring stories. But that was before 43
people died in a suicide bombing in Beirut, Lebanon a week ago Thursday. This
was before as many as 129 people died in those nearly surreal attacks in Paris
a week ago Friday. And even Friday, our town had a young man kill himself.
During these times, we struggle to make sense of things. This other message was
before people I know to be Christian cried out for blood and revenge on their
Facebook pages. This was before I talked with friends who I thought shared my
values; values derived from this story we have talked about here today. These
friends are giving into their fear and have turned their backs on refugees who
are crying out for help, suffering from the very violence we are disgusted by.
Many people are following the wrong story at a crucial time in our history.
I had a nice, encouraging piece lined up to start the
Christmas season. But that was before the story of life took a twisted turn. It
was before all these events combined to testify against us. To convict us of
selling out our true story—the story of the incarnation. Of buying into some
tall tale, some fable, some flight of fancy that somehow takes the divine image
away and replaces it with the idol of self. A story where it is more appealing
to be practical than faithful. Like Adam
and Eve we have bought into a story that lies causing us to have these destructive
yet timeless thoughts: “Did God really say that? You can’t be serious. God
can’t be serious. Love your enemies? Pray for those who persecute you? That’s stupid.
It won't work.” From the beginning of time, there has been a little voice in
our head that whispers this message: "You don't really need to be
incarnational - to be like Jesus. You actually don't have time, and it won't
work anyway. So just go back to your own life and try to survive as best as you
can." And even when we fall prey and believe it at times, God is faithful
when we are not and continues to seek restoration.
We need to reclaim His story - our ultimate story. The story
of the incranation. It is God in us. It is God coming into the world, bringing
light, bringing hope, and bringing restoration. If our story is anything other
than that, if we let anything else other than that dictate our thoughts and
actions, then we’ve been deceived. We’ve bought into a false narrative—a false
story.
We need more people like Antoine Leiris who lost his wife
Helene in the violence that shook Paris. He penned a poignant tribute to his
wife on Monday, publishing it on his Facebook page:
“On Friday night you stole the life of an exceptional being, the love of my life, the mother of my son, but you won't have my hatred. If this God for which you kill indiscriminately made us in his own image, every bullet in the body of my wife will have been a wound in his heart.
So no, I don't give you the gift of hating you. You are asking for it but responding to hatred with anger would be giving in to the same ignorance that made you what you are. You want me to be afraid, to view my fellow countrymen with mistrust, to sacrifice my freedom for security. You have lost.”
I don’t have all the answers. And I won’t trivialize this
crisis by suggesting that there is some easy solution. This is one of the most
complex and complicated geo-political situations in my lifetime. And it is the
responsibility of the elected leaders to figure out a solution, to enforce
laws, to keep order, to look out for the general welfare of the constituents.
But it is my job, your job, and every Christian’s job to reconcile people to
God. To be God in the flesh to all we encounter. To love people. To pray for
people. To be a light in the darkness. Our world desperately needs to come out
of its dark thinking and neverending cycle of violence. In this depressing,
dark existence, our world needs light--the same light that entered our world
some 2000 years ago. The words of Isaiah can be repeated about our generation,
"They have no dawn." Yet Jesus came into the world to shine a light
and he continues to shine His light through us because we are the image of God.
Jesus became flesh to add an exclamation point to His perfect,
divine story that we are supposed to be part of. He came to kickstart the
process of reconciliation. We have a tendency to think of change through a
top-down approach. In that framework, it is believed that the politicians or
the powers that be need to be convinced of the change that needs to happen in
our society for it to come about. But Jesus had a different story. He brought change
from a bottom-up approach. Through humility rather the worldly instruments of
power. He never once tried to grasp earthly reins of power. Instead, he tried
to change the hearts and the minds of the people around Him.
But if this world is going to be reconciled with God. If it
is going to have its heart changed, that reconciliation must start with us. In
us. The way we live. The way we express ourselves. Following Jesus isn't easy.
Sometimes it is really difficult because the current of the world's story is
trying to pull us under. But Jesus wants us to give Him our all. Jesus wanted
to change the world and He does that by changing the way we live our life day
in and day out.
God became flesh and came to dwell among us as a baby in a
manger. God is the master of creating compelling story. Eventually this led to
the cross. He was willing to go through all of the pain and suffering of life
to reconcile this world to Himself. He was telling a different story. Because
God turns crucifixions into a resurrections.
Restoration is the goal of the incarnation. Jesus wrapped
himself in flesh to put an exclamation point on the story of restoration. We
then turn around and do the same in our world. To our neighbors, to strangers,
even to enemies. We let God wrap us in himself. And through us, God wraps His
love around others. We exemplify a different story by the way we live. Our
humility and living the way God wants us to live is the way the Incranation
becomes real today and changes our world. It's light in the darkness. It's the
broken being repaired. It's restoration. This is our story, and it's not over
yet!
**
This piece was co-written with Samuel Long.
**
This piece was co-written with Samuel Long.
