Showing posts with label 1 Peter 2. Show all posts
Showing posts with label 1 Peter 2. Show all posts

A Look At Fellowship. What Is Koinonia?


What is "fellowship?"

Some times translations do not adequately get the point across of the word they are translating. "Fellowship" is not one of those cases. It is a great translation of the Greek word “koinonia." The word is just the combination of two words put together that in their essence really do grasp the meaning of the original word. Unfortunately, the word "fellowship" has become so common that it no longer strikes us as being the combination of these two separate words. With "fellowship," we have the word “fellow” and the word “ship" melded together. "Fellow" is not a commonly used word today unless you are from the Deep South or involved in a university. A fellow at a university is someone who is considered an equal in a group of peers. When you become a fellow, you become part of a group who make decisions together. There is no superior in a fellowship.

When you combine fellows and put them together on a ship, you have a group of equals heading in the same direction. People on a ship have to work together to get where they are going. This is not your typical ship though. It is not a ship with a hierarchical structure; it is a ship of equals. The key to being a fellowship is that we are going somewhere together knowing that our success on that journey depends on us working together. If the ship sinks, all of the fellows on the ship sink. If the ship gets to the destination in record time, everyone gets to the destination in record time. We rejoice together. We weep together. We struggle together. We celebrate together. Life, in a fellowship, is shared.

Koinonia, the word translated fellowship, was used in Greek times as a union between people. It was most often used to describe the relationship of people who were in business with one another, but it was also used to describe the bond between two people in marriage. This means that fellowship with one another is not something to be taken lightly. It is not something that can be lived out with just a simple handshake. It is not something that we can have with one another just because we share doctrinal concepts. It is not attained through just gathering together at a specific building at a specific time. It is something that has to go much deeper than that. Koinonia, as shown in its traditional use describing business partners and marriage partners, shows a bond between people which is focused on the idea that the success of one is linked with the success of the other.

Imagine that I opened up a business with you and another. Let's say in our case it is a restaurant. Our friend would be the cook. I would run the floor, and you would do the bookwork and ordering. Say we shared ownership in the business, each of us owning a third, making us financial partners. Your financial success as the bookkeeper would be dependent upon my success in serving the customers and training others to do a great job serving the customers. My success would be dependent upon our friend, the cook, making great meals and training others to make those same savory meals. We would be in the business together and our success or failure would depend upon each one of us doing our jobs well. If one of us fails, our business fails. If each one of us succeeds, our business succeeds. That, in a nutshell, is what koinonia or fellowship is – it is a link between people in which they share mutual dreams, actions, and respect. The success of each person is intimately linked with the each others' success.

Koinonia is a family relationship of sorts. Not a fragmented and fighting family like many that we see around us, but a healthy family. The Bible describes our relationship with other believers as a family in various places. Peter describes us as the “family of believers” (1 Peter 2:17). Paul describes us as the “family of faith” (Galatians 6:10).

Maybe you know an amazing family. What is experienced in that well-built family is a great example of what it is to be a family. People look at good families and want to be like them. They see the fun the family has together at family gatherings and want to join in. That is fellowship. The main difference between the fellowship of biological families compared to the fellowship we are supposed to have as the church is that a biological family's fellowship is based upon a shared bloodline and is typically exclusive to people who are either born into or married into the family. (I am not saying there is something wrong with a healthy biological family like that. That's sort of family fellowship is one that I wish to emulate with mine.)

The fellowship in a church should be just as great or even greater than any biological fellowship. But is it? Are we the type of people who share our lives together in a way that others long to be part of our community? Do we know each other intimately like a family? The main difference between the fellowship Christians should experience and the fellowship of a healthy biological family is that our fellowship is not exclusive to bloodlines; it is inclusive to anyone who is seeking God. Our family should be growing as God continues to draw fellow sojourners in Jesus together to bring about His will here on earth.

Our fellowship should be a fellowship that other churches would long to emulate and people would want to join in on, but that is not our goal. Our goal should be to remain faithful to what God has called us to and to be the group of people He intends for us to be. Being a follower of Jesus is not just adhering to a set of doctrinal statements, attending a worship gathering, or some other legalistic ritual that we have morphed it into being; it is living our lives together in such a way that we exhibit the life together that Jesus intended for us to live. This life lived in fellowship would give credence to the authority of Scripture and the doctrines we share. This life would make God known in our world today. Let us strive to be the people Jesus died for us to be. Let us live in His resurrected, eternal life today, together.
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Let love be genuine. 
Abhor what is evil; hold fast to what is good.  
Love one another with brotherly affection. 
Outdo one another in showing honor.  
Do not be slothful in zeal, 
be fervent in spirit, 
serve the Lord.  
Rejoice in hope, 
be patient in tribulation, 
be constant in prayer.  
Contribute to the needs of the saints 
and seek to show hospitality.  
Bless those who persecute you; bless and do not curse them.  
Rejoice with those who rejoice, 
weep with those who weep.  
Live in harmony with one another. 
Do not be haughty, 
but associate with the lowly. 
Never be wise in your own sight.  
Repay no one evil for evil, 
but give thought to do what is honorable in the sight of all.  
If possible, so far as it depends on you, live peaceably with all.  

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”  To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”  Do not be overcome by evil, but overcome evil with good.

Romans 12:9-21 (ESV)

Killing Community


I'm frustrated with organizations and others who spend so much time tearing down others rather than just focusing on what they can be doing to make things better.

Your family. Your town. Your church. Your school. Every organization you know can become fragmented and lose steam from an individual unleashing malice, deceit, hypocrisy, envy, and slander (see 1 Peter 2:1). And it’s contagious. Once one starts behaving inappropriately others just join in creating a downward spiral that leads to destruction and death rather than life and freedom.

Malice. The thought of wishing ill on someone. A secret desire that the opposition will fail. Doesn’t seem all that bad, does it? But it’s the start. Once we allow ourselves to root for evil in the life of another, we have allowed evil to enter into our lives.

Deceit. Being fake with the intention of tricking. At its worst, it is like the lure in a trap when hunting. It offers food for the prey, and then traps them. You see this in debates a lot. We are not to be that way. We are to be truthful and frank bringing peace and joy. We are to say what we mean and mean what we say while leaving the debating tricks to those who want to win debates rather than build a better tomorrow.

Hypocrisy. The acting of a theater performer. Instead of changing to be who God wants them to be, a hypocrite is like a chameleon. They change depending on the crowd they are currently in with the hope, sometimes unrecognized, to manipulate others into giving them what they want. At their worst, they will be your friend to your face and attack you behind your back.

Envy. Similar to malice except that an envious person doesn’t want the other person to be blessed. Instead of desiring the best for those around them, an envious person demands to have the best. Envy will always try to creep in and tell you that you deserve more than others, especially those who have wronged you. You can tell when you have truly forgiven someone for a wrong they have done to you when you are rooting for them to be blessed rather than frustrated at their blessings.

Slander. The sin of the small town. Back-biting and speaking negatively about others behind their back. It is the snake that slithers in and squeezes out all unity and life.

These are common sins that destroy relationships rather than draw people together. They dismantle rather than assemble. They burn bridges rather than build them. Tomorrow can be better than today in our family, town, church, and every other group we are part of if we remove from ourselves all malice, deceit, hypocrisy, envy, and slander.

Is it any wonder that America is in the state it is? Our political scene is inundated with one attack after another. Instead, let us offer up an alternative. Not just in the political arena – although that is welcomed – but in our daily lives. Let us long for truth and spirituality that will spur us toward living the life God has called us to live. Let us look at what we can do to improve the life of those around us rather than obsessing over attacking others. We are called to be people of worship. Self-sacrifice, like Jesus modeled and Paul taught, is one of greatest acts of worship.

The world will never be changed by those who are obsessed about tearing others down. It will only be changed by those who deny themselves, invest in others, and build something better. That’s true in our families. That’s true in our towns. That’s true in our churches. Let us build a better tomorrow. I know of a good foundation.