Showing posts with label Karl Menninger. Show all posts
Showing posts with label Karl Menninger. Show all posts

The Cure That Is Love

Dr. Karl Menninger was a psychiatrist who was revolutionary for his time. His approach is still challenging to the psychiatric field today. Before World War II, when mental asylums were overcrowded, conditions were terrible, and the mentally ill were scorned by society, Menninger opened up a clinic that actually loved patients and cured them of their problems rather than just isolating them from society. In current times. we don't isolate them; we just medicate them. But Menninger was looking to cure them.
"Love cures people-both the ones who give it and the ones who receive it."
"Love is a medicine for the sickness of the world; a prescription often given, too rarely taken."
"Love is the touchstone of psychiatric treatment ... to our patient who cannot love, we must say by our actions that we do love him" (1).
When Menninger was asked, "If you knew for a certainty that you were going to have a nervous breakdown, what would you do?"

He replied, "I would close my house; I would move over onto the other side of the tracks; I would knock on doors until I had an opportunity to meet somebody who had more problems than I did; and then I'd spend my time helping them solve those problems" (2).

Meninger knew that loving others is the best cure for the problems we face.

***
1. Quoted in "Menninger's long history began with a small idea."  Menininger Institute. Web. 27 Nov. 2010. 
 2. Quoted from Clarke's personal file in Clarke, J. Richard. "The Royal Road to Happiness."  Brigham Young University. 30 October 1979. Web. 27 Nov. 2010.

Stop the Lying in Wahsington (and in our lives)

Dr. Karl Menninger, who I wrote about in Legalism Brings about Division, Love Knits Us Together in Unity, wrote Whatever Became of Sin in 1973.  I recently picked this book up and have been awed page after page with how the problems of our society back in 1973 are still the problems facing us today.  His main point is that we gloss over sins, give them other names, and justify them away.  Here is a section of the book that just shows that some things never change.
Lies, Lies, Lies

I well remember the afternoon of Friday, May 7, 1915.  A half-dozen medical students at the University of Wisconsin were leaving the laboratory to go home for the day.  A newcomer arrived with an exciting message.  "They have done it!" he cried.  "The Germans have torpedoed the Lusitania.  And now the fat's in the fire.  There was no ammunition on that ship."

The argument as to whether Britain or Germany was most at fault continued for months and years afterward.  Sentiment turned increasingly against the Germans, and war began to be mentioned.  Finally, two years later, we were persuaded.  Over fifty years later, shortly before its own tragic demise, Life (October 13, 1972) published an excerpt from Lusitania, by Colin Simpson, a British journalist who had carefully examined all the old and much new information about the Lusitania.  And what does he say?

That the Lusitania was indeed heavily armed, that her manifests had been falsified to hide a large cargo of munitions and other contraband, that the English admiralty was strangely negligent in protecting the ship against attack, and that for some thirty years the United States Government purposely withheld the truth about the sinking from the public; it denied the facts and falsely accused Germany of an atrocity to arouse American sentiment against Germany.

In other words, while one cannot say that the event was staged, it was very largely maneuvered and greatly misrepresented and exploited by the British and American governments to induce hatred in the American people toward the German people.  In short, we were lied to by our leaders to maneuver our country into a war for political reasons and not to "save democracy."  By order of President Wilson, the truth about the Lusitania was buried until the time of President Franklin Roosevelt.

One hero stood out in all this shameful business.  On September 20, 1917, Senator Robert La Follette of Wisconsin stated in a public speech that it was true that the Lusitania had been carrying munitions and the President was aware of it.  The Senate promptly attempted to expel him for this treachery!  La Follette demanded exhibition of the true manifest of the Lusitania.  This was refused.  Dudley Field Malone, the Collector of Customs in New York, quietly offered to testify on La Follette's behalf, and the Senate dropped the shameful charges.  La Follette was one of the few public leaders who would not join in that great political lie which led to the death and maiming of millions of human beings.

I lived through these days and these conflicts of opinion and contradictory news dispatches, and the tragic years that followed.  For me, lying is a sin in large letters, and lying by leaders is unforgivable.

The rally cry, "Save Democracy," still has as much appeal to us today as it did in the run-up to World War One.  That war was sold as a fight for democracy and the war to end all wars.  But the American people bought into a mislabeled bag of goods that they paid for with their lives.  This war, and the condition that it left Germany in, set up a nation for the likes of a dictator like Adolf Hitler.

It seems that we have a historical tendency to create our greatest enemies through our involvement in affairs abroad.  We created the situation that created Hitler.  We funded Saddam Hussein and gave him the military equipment he then used against us.  We even gave Osama Bin Laden his wealth during his fight against the Soviet Union.  When are leaders lie, manipulate, and destroy in order to gain, we are left in a worse situation than we were before.

And we still follow the drum beat of lies into war.  We blindly believe our politicians when they say a war is how we are defending our homeland and saving democracy.

We need to repent as a nation.

We need to stop accepting lying as the status quo.

We need to call sin what it is and refuse to allow egregious and continual sinners to lead us.  A lie is a sin, yet we like to color it up and call it protection, marketing, and public affairs.  How have we allowed lying to become commonplace? 

We need to stop attacking those who point out that the emperor has no clothes and begin to be upset that the emperor is actually naked.  It is extremely difficult to stand up against the powers that be in a society that likes to pretend that the powers that be, at least the ones on the same side of the political aisle, are never wrong.  We must realize that those who we blindly accept as being right are those who are most dangerous to us.

Until our frustration is directed at the right things, we will never see any significant change.  Along with expecting our leaders to not be liars, we must also direct some of our frustration on self-reflection.  We need to repent and be the people that God wants us to be.  

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand upright. O Lord, save the king! May he answer us when we call.  Psalms 20:7-9 (ESV)  

Some trust in lies and deception, in money and military might, but we will trust in God.  Let's stop coloring up sin in fancy, acceptable terms because sin is never acceptable.

Legalism brings about Division, Love Knits Us Together in Unity

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth.  For you have died, and your life is hidden with Christ in God.  When Christ who is your life appears, then you also will appear with him in glory (Colossians 3:1-4 ESV).
This part of the letter from Paul to the church at Colossae came immediately after Paul dealt with two attacks on the church there.  The first attack was one on the nature of who Jesus was.  The second attack was legalism in the form of philosophies, Judaism, angel worship, and asceticism.  Paul's remedy to legalism and losing focusing on Jesus was to seek Christ in the things that are above rather than the things of this world.  This echoes Jesus' teaching during the Sermon on the Mount: 
But seek first the kingdom of God and his righteousness, and all these things will be added to you (Matt 6:33 ESV).
When I was a kid and would play hide and go seek, I always liked to hide with someone.  Although less effective, it made the game all that much more enjoyable.  Earlier (in Colossians 2:3), Paul wrote that all the treasures of wisdom and knowledge are hidden in Jesus.  Paul (in Colossians 3:3) is saying that we are hidden with Christ in God.  Unlike when I played hide and seek, hiding with Jesus is still enjoyable yet more effective for our life.  For us who are in Christ, the secrets that are hidden and do not make sense to the world are revealed.  If we live in that same mystery, our lives shouldn't make sense to the world around us.

We're supposed to set our mind on the things that are above, we're supposed to seek His kingdom and His righteousness, and we're assured by Jesus that if we seek we will find (Luke 11:9-10).  What if what is above is actually all around us?  What if His kingdom is here in our midst, yet we fail to see it?  What if finding Him is much easier than we thought?

**

Dr. Karl Menninger was a psychiatrist who was revolutionary for his time and his thoughts are still challenging to the psychiatric field today.  Before World War II, when mental asylums were overcrowded, conditions were terrible, and the mentally ill had a stigma with society, Menninger opened up a clinic that actually loved patients and cured them of their problems rather than just isolating them from society or medicating them like they do now.  

"Love cures people-both the ones who give it and the ones who receive it."

"Love is a medicine for the sickness of the world; a prescription often given, too rarely taken."

"Love is the touchstone of psychiatric treatment ... to our patient who cannot love, we must say by our actions that we do love him" (1).

When Menninger was asked, "If you knew for a certainty that you were going to have a nervous breakdown, what would you do?"

He replied, "I would close my house; I would move over onto the other side of the tracks; I would knock on doors until I had an opportunity to meet somebody who had more problems than I did; and then I'd spend my time helping them solve those problems" (2).
Meninger knew that loving others is the best cure for the problems we face.

**

Jesus taught:

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.  For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,   I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’  Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?  And when did we see you a stranger and welcome you, or naked and clothe you?  And when did we see you sick or in prison and visit you?’  And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,  you did it to me' (Matt 25:34-40 ESV).
It seems that I have taken a tangent from the idea that legalism brings division while love knits us together in unity, but Jesus' teaching that we love Him by loving the less fortunate isn't a tangent.  It's the cure to legalism.  Loving others, especially those who society deems unlovable, is exactly how we "seek the things that are above."  We can get hung up all sorts of crap when we are the church together.  We can get hung up on what music style we us, what songs we sing, whether we sit on pews or pew chairs, whether we have the lights dim or brighter, what programs we should or should not do, or one of the hundreds of other inane subjects.  But the real heart of our life together is love.  Love for one another and love for those around us.  When we let the other issues get in the way of us loving each other and loving those around us, we have become legalists.

A healthy family is not a family who always agree with one another.  A healthy family is one who works through their problems and disagreements because they love one another.  They don't give up on one another when times get tough or family decisions do not go their way.  "Hatred stirs up strife,  but love covers all offenses" (Prov 10:12 (ESV).  Hatred toward one another causes a family to disintegrate while love frees them to disagree.  The same is true of a healthy church.  We need to love one another through thick and thin because we have been knitted together in Christ.

"Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving" (Col 2:6-7 ESV).  This walk in him does not come through self-centeredness that manifests itself in us warping Jesus into who we want Him to be or morphing our walk into a series of legalistic obstacles that we expect others to traverse.  This comes from living a transformed life, a life that is focused on loving others no matter what others might think of us.  For we have been "knit together in love" and hold "fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God" (Col 2:2, 2:19 ESV).  


Legalism brings about division, but love knits us together in unity.


**

1. Quoted in "Menninger's long history began with a small idea."  Menininger Institute. Web. 27 Nov. 2010.

2. Quoted from Clarke's personal file in Clarke, J. Richard. "The Royal Road to Happiness."  Brigham Young University. 30 October 1979. Web. 27 Nov. 2010.