Showing posts with label Exodus 32. Show all posts
Showing posts with label Exodus 32. Show all posts

The Basics Of Conditional Prophecy



Prophecy in the Bible is one of the most misunderstood genres. It is popular to view prophecy as an exercise in predicting the future. People will try to decipher all of the hidden meanings in Daniel, Revelation, or some other book. But the purpose of Biblical prophecy was typically focused on transforming the original audience into who God wanted them to be.

Let's look at a few Bible stories to see how prophecy worked.

Jonah went to Nineveh and prophesied that God would destroy their city in forty days. The people of Nineveh responded by believing in God, fasting, and repenting. The story goes on to say, "When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it" (Jonah 3:10 ESV). God relented from his prophetic declaration to destroy the city because the people changed.

Or another story.

When the Israelites built the Golden Calf, God told Moses that He was going to unleash His wrath on the Israelites and consume them. Moses responded by pleading with the Lord: "Turn from your burning anger and relent from this disaster against your people"(Exodus 32:12 ESV). The story continues, "And the Lord relented from the disaster that he had spoken of bringing on his people"(Exodus 32:14 ESV). The Lord once again relented from a disaster that He declared He would bring about. This time, the punishment was averted by the prayers of a righteous man and not the repentance of the people, but there is no way to get around the prophetic declaration of the Lord did not happen.

And another story.

Jeremiah went to the rulers of the house of Judah at the beginning of the reign of Jehoiakim and gave a prophecy that actually showed them and shows us how prophecies from God actually work. There is an explicit condition stated in this prophesy unlike the unspoken condition we saw in the two previous stories. Jeremiah proclaimed to them, "Mend your ways and your deeds, and obey the voice of the Lord your God, and the Lord will relent of the disaster that he has pronounced against you" (Jeremiah 26:13 ESV). God overtly told them that He would not inflict the punishment that He pronounced on them if they would change, turn back to Him, and obey Him. They were not destined to the fate of the prophesied disaster of being conquered by Babylon. God followed His initial prophecy of punishment with a prophecy of hope.

This statement of hope is an unspoken idea that is contained within every prophecy of punishment. God always responds graciously to sincere repentance.

With this in mind, the way we view prophecy throughout Scripture should change. The purpose of prophecy is not for us to get hung up on the future predicting nature of prophecies. That exercise leads to massive speculation and fruitlessness. We need to focus on the life-changing nature of prophecies.

Jonah was sent to declare God's wrath on Nineveh so that they would repent and begin to follow God. Jeremiah did the same with the royal court of Judah; however, they did not repent and they were inflicted with the prophesied punishment. Both prophecies had a conditional nature to them. Prophecies need to be viewed as instructional messages from God.

We could say that God's prophecy of punishment on the Israelites at the time of the Golden Calf and the Ninevites during the time of Jonah were failed prophecies because the declared punishment didn't occur. But they were actually successful prophecies because they brought about repentance.

The failed prophecy is the one that actually happened. Jeremiah prophesied punishment upon Judah if they didn't obey God. The goal was obedience, not punishment, yet they remained rebellious and received the prophesied punishment. This was a failed prophecy. Not because the events predicted came about but because the word of Jeremiah did not bring about faithfulness.

God's plan doesn't change, but the path to His plan adjusts based upon the faithfulness or faithlessness of people. Who will He use? Who will He punish? Will He relent His disaster? Will He unleash His blessings?

Which brings me to a question to ponder. Will I turn to God, be faithful, obey Him, and let Him use me to bring about His will?

Will you?

Change Brings Change but There is an Idea that Keeps Us Chained

Change brings change, but there is an idea that keeps us chained.

When I was 30, I went through an early mid-life crisis.  I liked my job.  I liked my co-workers.  I liked my boss.  But I kept feeling that God wanted to do something else with me.  Along with that feeling, I also felt like I was locked into a job and could not change.  I had to be willing to change and overcome that sense of fatalism that held me back.

Change brings change, but there is an idea that keeps us chained.

That means that when we change, God changes his course of action.  Unfortunately, the idea of fatalism keeps us chained down to the ineffective life we sometimes find ourselves in.  Fatalism is the idea "that all events are predetermined by fate and are therefore unalterable."

At a previous job, I had friends that were really into astrology.  In astrology, your fate is locked in by the placement of the stars and your location on earth when you were born.  My friends were enslaved by their astrological readings that they received from their astrologer.  I don’t know what introducing a 13th star sign will do to those that base their lives on this line of thinking, but we can be assured that no fate can lock us into a future.  We must be willing to toss those chains that try to ensnare us aside and go after who we know God wants us to be no matter what the cost.

Throughout history people have found themselves locked into situations where the excuse they have used for what they are doing is that God wills them to live the way they are living.  It's when we think that we are doing everything right that we do not evaluate whether we can do things better, but the honest truth is that we can always change and do things better than we currently are.  There is always room for improvement.  We never reach the place of perfection in this life.  The relationships we are part, the organizations we serve in, and the communities we live in can always be improved.  Change is always an option to make things better.  

Do you ever struggle with the idea that you are locked into a situation?  Don't.  You can change.  God waits for people to change to bring about the change He desires.

Our church found ourselves in that place, we were doing things the same way that we had done them for 48 years.  And we were getting ineffective results.  A lot of good-hearted people were spending time in wasted service.  We had to change to get different results.

It is easy to find yourself in a similar trap where you think that you are doing all that you can and that your destiny is not yours to control. 

Let me be clear.  This is not an attack on God’s sovereignty.  He does work things to His will.  And He does promise that He will work all things for the good of those who love Him.  We can be assured that whatever He wants to happen will happen. 

But let's look at the Bible to get a clearer understanding.

As individuals, you might find yourself in similar situations as these Bible characters.

This story picks up with Moses on the mountain receiving the Ten Commandments.  While on the mountain, the people below, with Aaron's help, build a golden calf and begin to worship it.

And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’ ”

And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”
God says that He is going to destroy the people He rescued out of Egypt because of their disobedience.

We struggle with the problem of thinking these stories are fairy tales.  Here we have Moses communicating with God.  He was a regular person like you and me, yet God tells Him what He is going to do.  Then Moses tells Him that He doesn't want God to do it that way.  What's that do to our theology?

But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’ ”
“And the Lord relented from the disaster that he had spoken of bringing on his people” (ESV).

“So the LORD changed His mind about the harm which He said He would do to His people” (NASB).

“And the LORD repented of the evil which he thought to do unto his people” (KJV).

The word literally means repent.  It means turning away from a course of action and doing another.  The Bible says that God repented.  Again I ask, what's that do to our theology?

It wasn't like Moses presented a new idea to God that God had never thought of.  We can't present God with a new idea; He had thought of all the ideas.  He knew all the options.  It appears that God was waiting for a person to be faithful and willing to lead His people.  Moses' courage and boldness showed God that Moses was that person, and God relented from the punishment that He said He would do.  God changed His mind.  When Moses changed, God changed, and the people were unchained.

Change brings change but there is an idea that keeps us chained.
And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), then Moses stood in the gate of the camp and said, “Who is on the Lord’s side? Come to me.” And all the sons of Levi gathered around him.
excerpts from Exodus 32:1-26 (ESV)
People have choices.  They always have choices.  Moses had a choice.  The tribes of Israel had a choice.  The question is how do we respond when it is asked, "Who is on the Lord's side?"  Because if you listen carefully, God is still asking that.

When in a battle between church tradition and Scripture, Scripture should always win.  We can develop all sorts of beliefs about God when we abandon Scripture and start thinking in the ways of the world around us.  Fatalism is a consequence of that approach.  It dominated the church during the Enlightenment.  If you want a rational, reasonable god, then you would create a  god who does not change his actions based upon our actions.  This god would no longer directly interact with humanity except through providence.  The Christian world became less vibrant and less committed to living out the works of God because they created a reasonable god that preordained their salvation.  For nearly the last four hundred years, reason was king in our society and the church discarded Scripture for their well-thought out yet unscriptural fatalism.  We were ensnared by the prevailing thoughts of our time.  We must always come down on the side of Scripture when there is a battle between church tradition and Scripture.

Now, let's look at the story of Jonah.  Jonah was told by God to go to Nineveh and preach that destruction was coming their way because of their evil ways.  Jonah did not want to do it, but through a series of events, he found himself reluctantly prophesying to Nineveh and hoping for their destruction. 
The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.”

Jonah 3:6-4:1 (ESV)
This story carries a similar theme to Moses' story in Exodus.  God tells the people of Nineveh that He is going to destroy them, but the king of Nineveh calls the nation to repent of their evil ways.   God sees their repentance and changes His plans.  People change, God changes.  Imagine if the Ninevites believed that they were predestined to be punished (because God actually said He was going to punish them) and that they could not change their fate from God's "plans."

Change brings change but there is a thought that keeps us chained.

Here is the passage where the Bible says that God does not change.  It is in the middle of the context of God removing Saul as king and appointing David.  That's a change in case you missed that, so God says that He does not change in the context of making a change.  Now, we can either assume that God appointed the wrong person on purpose when He appointed Saul.  This argument would be that God wanted to teach the people a lesson in appointing a king over them who would fail to be faithful.  Or we can conclude that God had hope that Saul would be the king He destined Him to be, but that Saul stumbled and failed to live up to God's plan. 

Saul's changed and his changes brought about changes in God's course of action.
The word of the Lord came to Samuel: “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.”

Saul said that he did it to offer sacrifices to the Lord, but Samuel stated, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king…And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.”  Excerpts from 1 Samuel 15:10-35 (ESV)
"He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind”  [1 Samuel 15:29 (NIV)].

God changed his course of action, but who God is never changes.  He is unchanging even when His course of action changes.  This was emphasized in the story of Samuel because the people would begin to think that God is wishy-washy when He removed Saul, the king He appointed, for David.    

Let's move from the historical times in Scripture and look at the benefits of throwing off the idea of fatalism.

•    Prayer Matters
Prayer not only changes us, but what we pray for influences the actions of God.  Prayer matters.  It's a meaningful conversation with the creator and controller of the universe, not some empty ritual that we must go through to become more of who He wants us to be.
•    You Can Change
You are not stuck into some fatalistic, predestined future.  God does have a plan for you, but you have to change (and you can change!) to reach it.
•    The Evil Around Us Is Our Fault
If God is in complete control, then all the evil that happens around us is His fault.  If evil is the consequence of our fallen decisions that have created a fallen world that we live in, then when bad things happen it is our fault, not God's.  Now, if fatalism was the view that Scripture taught, then God is big enough to live with the responsibility of all the wrongs committed in the world.  But fatalism is not the view of Scripture, so there is no reason that we have to go around and defend it. 
•    Your Actions Matter
Your actions matter.  God is waiting for faithful people to bring about His will.  There is a great disdain for good works in fatalism, but Paul wrote in Ephesians that we are saved by grace through faith for works.  We are saved for works.  We need to never get that confused with being saved by works, but, in this context, we are talking about how we can be total disciples and who God wants us to be.  We can choose to do more for the Lord than we are already doing. 
What do you think of when you hear the name "Nobel?"  More than likely, you think of the Nobel Peace Prize.  We probably wouldn't even know the Nobel if Alfred Nobel did not read his own obituary while he still had time to change his life.  When Alfred's brother died, the papers mistakenly thought Alfred had died and ran his obituary.  Nobel had a unique experience of opening up the morning paper and reading what people actually thought of him prior to his death.  He was not happy with the impression.

What would your obituary say that your life was about?  Is it about the things of God or the things of this world?  Have you really made any difference?

Nobel's obituary showed that he would be remembered for inventing dynamite and being a weapon's dealer.  And that is not what he wanted to be remembered by.  So he set up a trust to promote world peace.  Every year, we have the cause of peace promoted through the Nobel Peace Prize.  Nobel made a lasting impact because he changed his actions.

Most of us will not be fortunate enough to read our obituary and have time to change our lives.  But we don't need that wake-up call.  We just need to respond in faithfulness to God and do whatever He wants us to do.

That broken relationship that you are in, you can love the other person.  You can change.

That co-worker that needs to know Jesus, you can impact their life if you focus on investing in them.  You can change.

The community that you live in is just waiting for a group of people to bring about God's will.  It's not where God wants it to be because God lacks power.  God has all the power and can make His will happen, but He has chosen to work through us.  Our community is not where God wants it to be because His people lack faithfulness.  May we be the people who are willing to change to bring about the will of the Lord.

The truth is that God doesn't love you the way you are; He loves you despite the way you are. That's grace. But God loves us too much to not guide us away from the fallen way we are. God is all about change. And we can change, through the strength He provides. We can be more faithful and grow in Him so that we can become more of who He wants us to be.

You can change. Your church can change. Your family can change. Your town can change. Your nation can change. This world, it too can change. Everything is actually always changing. The question is whether we are working with God to change it for the better.

Change brings change. If we change, God's course of action will change and we will be in His blessings.  But there is an idea - fatalism - that prevents us from really changing.  Let us throw off the concepts of this world and live in the power of God.  Let's change!

Does God Change His Mind?

I have been studying whether God changes his mind. Some Scriptures explicitly teach that He has, yet many Christians seem to want to say that He does not.

This writing at Got Questions sums up what is a dominant strain in Christian thinking:
The Scriptures that describe God apparently “changing His mind” are human attempts to explain the actions of God. God was going to do something, but instead did something else. To us, that sounds like a change. But to God, who is omniscient and sovereign, it is not a change. God always knew what He was going to do. God also knew what He needed to do to cause humanity to do what He wanted them to do. God threatened Nineveh with destruction, knowing that it would cause Nineveh to repent. God threatened Israel with destruction, knowing that Moses would intercede. God does not regret His decisions, but is saddened by some of what humanity does in response to His decisions. God does not change His mind, but rather acts consistently to His Word in response to our actions.
When we take the approach that God does not change His mind, we have developed a theology that prevents us from taking certain passages of Scripture at face value. This theology stems from a specific understanding of the omniscience of God when it comes to the future. A cosmological viewpoint must be held that holds that God exists outside of time and space. In this view, all time-past, present, and future-has already happened. He can just view any point of time and see what happened or, from our perspective, what will someday happen. This cosmological viewpoint is not contained within the Bible, yet is dogmatically held by many. Not being in Scripture does not mean it is automatically wrong, but it also does not make it guaranteed to be right.  It is worth further examination.

Thomas Aquinas developed what seems to be the most prevalent view today. In his view, God stands outside time and can know everything that we do as freewill actors.  Since He knows what we will do "in advance", he knows our actions before they are even conceived and long after they have occurred. The freewill actor's future actions remain unknown to us and others in linear time with us but are logically necessary to God on account of His infallibly accurate all-encompassing view.

I feel inferior and out of place to disagree with a intellectual giant like Thomas Aquinas, but I do not see the biblical evidence to support that view.  Nor do I see biblical situations where having that view would be necessary to understand Scripture. Actually holding the view that God knows everything that will happen creates quite a quandary rather than the security the view hopes to create.

Instead of coming to Scripture and letting the words written there influence our beliefs, we can wrongly come to Scripture with our beliefs and manipulate the words to fit what we already believe. We believe God exists outside of time and space; therefore, he knows every aspect of the future. The Bible is clear that God knows every aspect of the present; however, it is not so clear that the future has already happened in order to be known.

The writer at Got Questions wrote: "God does not change His mind, but rather acts consistently to His Word in response to our actions." It is a nice trick of semantics, but that is not what Scripture says. Scripture explicity states that "God changed His mind".
And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’ ” And the Lord relented from the disaster that he had spoken of bringing on his people. Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain.  Exodus 32:9-19 (ESV)
The New American Standard translates Exodus 32:14 as, "So the LORD changed His mind about the harm which He said He would do to His people."  The King James goes even a little further:  "And the LORD repented of the evil which he thought to do unto his people." 

In this passage in Exodus, we see that Moses prayed and God changed his plan on what He was going to do with the people of Israel. I struggle with what exactly in Moses' speech influenced God to change His mind. I don't think we can say with definite certainty. It was not like Moses told Him something that He did not already know. It appears that God was looking for someone to stand up and worry about His name. Moses' prayer showed His willingness to be the type of man that God desired to use. Moses shared with God an anger toward the actions of the people and a concern for the name of the Lord.  Moses rightly explained that God had linked Himself to these people and His name would be linked to their success or their failure.

The book of Jonah shares another story where God changes His mind.
Then the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days’ journey in breadth. Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.
The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Do you do well to be angry?” Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city.
Jonah 3:1-4:5 (ESV)
We see in Jonah a similar story to that of Moses in Exodus.  God has a course of action that He says he is going to take when He says that He is going to destroy Nineveh.  Jonah even prophesied that God was going to destroy them.  But that prophecy was not fulfilled because the Ninevites changed their ways.  God relented from the path He said He was going to take due to repentance.  This did not make Jonah happy, but it does appear that God was happy.

God's course of action was changed because the people changed.

Now we will read the story of God removing the kingship from Saul, the first king of Israel.
The word of the Lord came to Samuel: “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the Lord all night. And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have performed the commandment of the Lord.” And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction.” Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me this night.” And he said to him, “Speak.” And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. And the Lord sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?” And Saul said to Samuel, “I have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal.” And Samuel said,
“Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.” Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now therefore, please pardon my sin and return with me that I may worship the Lord.” And Samuel said to Saul, “I will not return with you. For you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.” As Samuel turned to go away, Saul seized the skirt of his robe, and it tore. And Samuel said to him, “The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the Lord your God.” So Samuel turned back after Saul, and Saul bowed before the Lord. Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully. Agag said, “Surely the bitterness of death is past.” And Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the Lord in Gilgal. Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the Lord regretted that he had made Saul king over Israel.
1 Sam 15:10-35 (ESV)
The NIV translates 1 Samuel 15:29, "He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind."

The teaching that the Lord does not change his mind is put in the middle of a story where God changed His course of action.  So what is it saying?  We know that God was disappointed in Saul and changed his decision on who would be king of Israel because of Saul's great sin, but then we are told that God does not change His mind.

If we put ourselves in the shoes of the Israelites at this time, we can get a better understanding of what is going on.  The Israelites were living under a theocracy.  God was the one that gave them Saul as king, but then Saul failed to be the holy king that God wanted.  Did God make a mistake in appointing Saul?  Was God vengeful and appointed a king for Israel that would be evil?  Or did Saul not live up to the calling that God had on His life?  I would choose the latter in light of the two passages that we have read from Exodus and Jonah.

So the Scripture in 1 Samuel emphasized that God does not change.  He has a purpose.  He has a will.  Those will never change.  God is the same yesterday, today, and tomorrow.  But his actions can change based upon the faithful living of us.  Moses stood up and showed God He could be the leader God wanted, so God changed his mind and relented from punishment.  The Ninevites repented and came back to the Lord, so God changed his mind and relented from punishment.  God is flexible, changing His course of action on the fly to bring about the greatest outcome.  God is not limited, but He has chosen to wait on us to be faithful.  

So God never changes in His nature, but He does change in His actions.

God is the God of hope. He hopes for the best. Despite all likeliness to the contrary, He is filled with hope that each one of us will do what is right. That is what stops Him from intervening at times when we deserve punishment; He is hoping for us to change and be the people He can totally use to bring about His will.  We must remember that His grace covers our constant failings and mistakes (biblically called sin), and He will use us, if we are willing and sometimes even when we are unwilling, to bring about His will.  But He often waits for people to be faithful to transform our neighborhoods, workplaces, and other surroundings into what He has destined it to be.

You may also be interested in God Does Not Know the Future and Change Brings Change but There is an Idea that Keeps Us Chained.